Peace. What a commodity. We value it. We want it. We long for it. Peace as mentioned in the New Testament literally means, “to set at one again.” The picture is something that was once set in place has either been removed or toppled over (think of the game Jenga, remove foundational pieces and over it goes). Chaos, strife, irritation, even war are the results. Once it is set back in place—PEACE.
Remember God and man (and Eve) in the Garden? Their relationship was good and whole (peace-filled). Then there was a sin outbreak, and the fellowship was broken—toppled over.
For generations (begetting) generations there was a missing element, what was—is no longer. Later Isaiah speaks of the coming of the Prince of Peace and the government resting on His shoulders (9:6). Fast forward to Luke chapter 2, the angels announce, “Glory to God in the Highest and on earth peace…” (v14). Peace was on earth. Jesus is the missing piece (peace). He came bridging the gap between man and his God. He set it all back in place. Fellowship restored. Peace has been re-set.
When there is a lack of peace amongst us (chaos, strife or irritation) we have a choice. We can either be a peacekeeper or a peacemaker.
Many years ago, I sensed Holy Spirit had me take a deeper look at the difference between the two. I found it to be rather eye-opening. Whenever God puts something in front of us, it may not be for “now.” He may be preparing us for someday.
A peacekeeper’s motivation is hoping to NOT rock the boat. Running from one person to the other, trying to keep everyone happy. Calm and happiness over here (rock). Please be happy and calm over there (rock). But as they bounce from one to another—they add to the rocking. Not to mention (but I will) the waves they make.
A peacemaker doesn’t run. (Phew!) How exhausting. A peacemaker stands. They stand right in the middle. Remember what biblical peace is? Setting at one again. It is speaking and raising truth IN the chaos. It isn’t raising a white flag as to surrender. It is the flag of occupation. Peace making is resetting. Bringing truth into the moment.
Five years ago, I was officiating my grandmother’s funeral. After the service while walking through the potluck line, some family members began to get into it. As it got rather HEATED, I stepped forward and (lovingly) but very boldly told them “Not here. NOT now.” We are here today to honor Grandma. Holding my ground, they calmed down and dished themselves more taco salad casserole.
You see just a few months prior, one of our family members committed suicide. As you can imagine it tore the family apart. So. Much. Pain. In the pain there were opinions and voiced perspectives. These ripped a few family members out.
As I stood holding my plate, I heard the Holy Spirit say, “There it is—peacemaker.” I didn’t run from side to side. I stood and spoke truth. In the center of it all. “Not here. Not now.”
Jesus calls us to be peacemakers. “Blessed are the peacemakers, for they will be called sons of God” (Matt 5:9). What a reward to be called a son or daughter of God, as we reflect His character in promoting well-being through Jesus Christ. As we take a stand. A stand of light, of salt, authority—of speaking truth—bringing GOD to a situation, we are instruments of peace in the world, to the world.
This last spring my niece got married, it was an extremely wet and rainy day. But under that big white tent was a most beautiful thing. My other niece, whom we hadn’t seen in five years—she came to the wedding. She showed up.
Sometimes peace is a process.
Peacekeeping runs. Peacemaking stands! Standing in the middle and speaking—truth in the situation. Setting truth back in the center—Peace.
Above is an excerpt (more to come) from my teaching on the Fruit of the Spirit at a recent women’s retreat. It was my honor to be with the great group of women from Riverside Community Church, in Rainier, Oregon. If you’re in their area, stop in and see them. You’ll be blessed.
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds” – Hebrew 10:24).
Phil Wickham’s beautiful song “Hymn of Heaven” has been on repeat for me over the course of the last few months. Each time I listen and sing along, there is one phrase that literally causes me to want to grab someone by the shirt and demand they sing along…
“And on that day, we join the resurrection
And stand beside the heroes of the faith
With one voice, a thousand generations
Sing, “Worthy is the Lamb who was slain”
“Forever He shall reign”
So let it be today we shout the hymn of Heaven
With angels and the saints, WE RAISE A MIGHTY ROAR
Glory to our God who gave us life beyond the grave
Holy, holy is the Lord.”
Why that part? Why get so excited over “We raise a mighty roar?”
I got my answer. I sensed God whispering to me, “Don’t Wait.” Why delay such a holy roar! Yes, it will be loud and magnificent with all the declaring voices, the roar of thousands upon thousands standing—worshipping before the throne of God.
The context of the song is when we get to heaven (OH, come quickly Lord Jesus!) Those who know me, know I’m all about CONTEXT. But who am I to argue with God over context. God wants to speak to our NOW!
God is saying don’t wait until we are in heaven to join the mighty—the holy roar of worship. Worship isn’t just a church gathering (although that’s part of it) or singing shoulder to shoulder (so intimate). Worship is honoring God enough to live our love for HIM out loud. It’s not only holding a hymnal, belting out heartfelt words, or on your knees in surrender. It is a lifestyle of God honoring. In song. In speech. In behavior.
I love the Latin two-word phrase, “Coram Deo.” Coram means in the presence of, and Deo—God. Living coram Deo is being aware that I live in the presence of God, under the authority of God, to the glory of God.*
Can we imagine what it would be like? Really like! If every morning, we would completely position ourselves to face God. Like Daniel did daily, he purposed to face Jerusalem when he prayed (Daniel 6). That we face God with both our feet and our face. How often have we been walking in one direction but we’re off looking (distracted) in another. Feet and face.
The world is dying, literally dying to see, hear and experience God. If we, the redeemed and lovers of God were to learn to truly walk in the Spirit—as He leads our speech, choices, and behavior. THEN. He is seen. He is heard. He is experienced. We become the mighty-holy roar. Bring on the flash mob!
Imagine with me: You’re standing next to God in heaven, leaning and watching. It’s dark below. It’s as if you see porch lights coming on. A light here, there—over there. Some in clusters, some individually. All over the city, all over the world. Those lights are beautiful. They stand out so brightly against the darkness. Those lights are roaring. There is love and a ton of joy, peace, patience, sweet acts of kindness, goodness, faithfulness, surprising gentleness and some much needed self-control peppered across the landscape. “Against such things, there is no law” (Galatians 5:22,23).
There is enough bad in the world, so much sinful nature running amuck, BUT (the above) the fruit—the evidence of God’s Spirit! He is seen. He is heard. He is experienced. May we ROAR in our worship to God, honoring Him, by yielding to Him, living our love for HIM—out loud.
“We raise a mighty roar!”
Above is an excerpt (more to come) from my teaching on the Fruit of the Spirit at a recent women’s retreat. It was my honor to be with the great group of women from Riverside Community Church, in Rainier, Oregon. If you’re in their area, stop in and worship with them. You’ll be blessed.
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds” – Hebrews 10:24).
*More on Coram Deo https://www.gotquestions.org/coram-Deo.html
Worship along: https://www.youtube.com/watch?v=l_baJyIQp_w
It’s here, THAT season. It’s already in stores. Halloween. Stores have freshly stocked shelves with 30% off ticket items by the rows. There are black cats, witch hats, spiders, eerie tombstones and yes, the ever-dreaded skulls.
I LOVE the fall; it is my favorite season. Apples, pears, and all varieties of squash, along with beautiful towering sunflowers. The colors are so rich and vibrant. I decorate my home seasonally with warm orange, burgundy and brown tones. But Halloween does not roll this gal’s socks. Nope.
I am often asked why I have chosen not to celebrate Halloween. Why I don’t find it “all in fun.” What is fun about it? Regardless of how we attempt to cutesy it or slap a smile on it, if you take a step back and look at the basic themes, it is of fear, death, and darkness.
Before I get all kinds of comments, emails, texts, and smoke signals, please let me explain why (for me) I choose not to. My family used to do the Halloween thing when I was little. Sure, I wore the thin fabric climb in costumes with the sweaty plastic masks. But after I came to understand and was adopted as a daughter of the Most High God and learning of His Majesty and His glorious light—I do not participate in the day of darkness.
I have seen and experienced too much from the dark side (you can’t un-see or un-know) to play with it like a child’s toy or pretend in dress up. While the parties take place, and the candy bowls filled and children running from door to door—unbeknownst to us in the background, far in the dark corners, there are cultic activities taking place. Those deeply into the occult take this scheduled day very seriously and yes, the dark forces they are dealing with are very real! (*See the history of Halloween below).
We must remember, “our great enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). It won’t stand up in the crowd vigorously waving, “Over here, I’m here.” It will stealthily peek in with the ugly and the demonic. It will come again and again for any crack or sliver of compromise on our part. Darkness always has an agenda. ALWAYS. Seeking ANY and all opportunities to oppose the gracious love, beauty, and majesty of our God.
Yes, an emphasized day I can forgo.
Alrighty. Gently climbing down off my soapbox (as not to hurt myself) and dragging it back to the corner. No condemnation, just offering insight. You are loved.
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds” – Hebrews 10:24).
*History of Halloween: “Halloween’s customs are thought to have been influenced and dated back to the ancient Celtic festival of Samhain (pronounced sow-in) the celebration of their New Year on November 1. They believed the night before the new year (Oct 31) the boundary between the worlds of the living and the dead became blurred and the ghosts of the dead returned to earth. To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities, this done in attempts to appease them. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes.” (History.com). In addition, according to Wiccans, Halloween is the time when the veil between the living and the dead is considered to be the thinnest. They celebrate and take advantage of such status. I used to work with an openly devout Wiccan (we sat next to each other). I was so distracted by her unholy demeanor—I could feel the darkness on her. As I began to pray for her and over her—within a week, she was gone, and her desk was cleaned out.
The Nazirite vow. The Nazirite lifestyle. Generally done by individual choice (See Numbers 6) and according to the Mishnah, the oral tradition states the vow lasted for at least 30 days [Nazir 1:3].
However, two Old Testament guys, Samuel (1 Sam 1:11) and Samson (Judges 13:1-5) were presented to God by their parents with evidence of Nazirite elements—tying them to a lifetime of service to God. In the New Testament—John the Baptist (Luke 1:13-17).
We are most familiar with the Nazirite, Samson. He was conceived within Nazirite conditions and raised a Nazirite, set apart from birth. He was to abstain from anything grapes. Have no contact with a corpse and not to cut his hair (Numbers 6:3-5). At the end of the vow, he was to offer his long hair at the temple as a sacrifice to God (v18). All this was to be a lifestyle for him (not just the mindset of a weekend fast) “the boy shall be a Nazirite to God” (Judges 13:7).
He knew. Samson knew better than his behavior. He ate honey from a carcass (and gave some to his folks). THEN hung around Delilah from the Valley of Sorek (which means, the Valley of the Vine). RICH vines, producing purple grapes—wine. Samson, a Nazirite—WHAT is he doing in the Valley of Vines!
We do see God bless him with strength. Mighty strength. However. Samson offered his hair to Delilah (rather than God) by telling her the secret to his strength. She had it cut off. His oath was fully broken. He sacrificed improperly—which led to his lack of strength and ultimately his death. (You can read his whole story in Judges 13-16).
Just like the Nazirite vow, we too, as Christ followers, are called to a set apart lifestyle—a holy people consecrated to God, calling us to a holy life (1 Pet 1:15; 2:9). Being set apart does not (NOT) mean play with the line drawn in the sand (or play in the vineyard) and see how close we can get without crossing it, touching or sampling it. Or play with our calling like a toy and toss it around. God is holy and sovereign, He is “other.” The lifestyle of being “set apart” is just that, set apart from—to God. Set apart to—other.
May we be ever so careful and learn from Samson to not mis-live and mis-give what belongs to—God.
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds” – Hebrews 10:24).
Did you know there are 12 (TWELVE) documented types of storms? Each carry similar qualities yet hold unique elements. The list consists of ice, blizzard, snow, fire, dust, gale, wind, squall, (breathe) thunder, cyclone, hail and tornado. One thing is certain regarding a storm—we are not in control. All we can do is seek shelter and hang on!
Storms. The storms of life, metaphorically speaking, they can either make us or break us. I asked the Lord to show me the storm, then thought, “WAIT! Let me put some towels down first” (I have an amazing imagination).
The disciples experienced a dandy of a storm. Mark chapter 4. In this story Jesus gathers the disciples and tells them “Let us go over to the other side” (v 35). Simple statement. So, in the boat they go on the Sea of Galilee. Seemingly a normal journey across, but a furious squall arose. The violence of the storm shook the water in the lake creating waves that splashed over and began to fill the boat. A shaking. The disciples on board, of these Peter, Andrew, James, and John were all fishermen, seasoned men of the sea. These men knew how to handle a boat. Nevertheless. They were afraid. No matter how well educated, wealthy, experienced, even prepared—there WILL be moments the elements arise.
Jesus is asleep in the back of the boat. He wasn’t concerned of the danger out on the water—He could simply walk to shore (smile). The disciples cry out to Him. He stood up. “Quiet! Be still!” He said. I find it interesting that the wind and waves knew He was talking to them and not the disciples. Perhaps in reality, both.
He stood. He spoke. The storm calmed.
“He got up.” I love this. I want, I NEED Jesus to arise in my boat. Be standing in the midst of MY storm. Standing in all majesty and speaking with all authority. How about YOU? Do you have some shaking going on? Is your life being swamped over by the elements swirling around you? Do you fear you will sink? When life is chaotic, messy and quite a stormy challenge, our first responsibility is to access the situation, respond appropriately—cry out to Jesus.
We are never meant to be in the storm alone. Jesus, in the boat, in the storm WITH the disciples —with us to the other side.
He got up.
Disclaimer note: Immediately following the sea session, they come ashore and what do they encounter now? A demoniac man! Keep your eyes open folks!
Happy “International Left-handers Day.” Yes, it’s an annual celebrated day, established in 1976. Studies suggest that approximately 10% of the world’s population is left-handed.
• Use the right side of the brain the most.
• Twice as likely to be a man.
• Better at multitasking.
• Of the eight most recent U.S. Presidents, four have been left-handed.
• Less able to roll their tongue than a righty (fun facts to share with your friends).
What does the Bible say about being left-handed? In the Hebrew “left-handed” is itter and only mentioned two times in scripture (Judges 3 & 20) and literally means “not of the right hand”—thus, left-handed.
Judges 20: In short: There was a very icky situation and due to it, war broke out between the tribe of Benjamin and all the rest of the tribes of Israel. “Among all these were 700 chosen men who were left-handed…” (v16). These lefties were in addition to 26,000 gathered men of the tribe of Benjamin. “Chosen” is a keyword. The Benjamites went looking for left-handed men.
Back up to Judges 3. Israel had again went about doing “evil in the eyes of the Lord” (Boooo!) God allowed the bad king Eglon of Moab to help teach the Israelites a lesson. A lesson through warfare. Israel cried out to God, and He sent Ehud (of the tribe of Benjamin) who just happened to be left-handed. Left-handed Ehud goes on to defeat the bad king. (YAY!) Moab became subject to Israel and there was peace in the kingdom for 80 years. (Ahh!) All of Israel knew the story of the left-handed Benjamite—Ehud!
THAT is why the Benjamites went looking for lefties—in hope of having a military advantage. They were known for being able to “sling a stone at a hair and not miss” (Judges 20:16). But the Benjamites, however, did lose the battle. Guess the lefties missed. (Oops!)
Although interesting left-handed facts, what a lesson for us, a true principle to help guide us. We can’t always reach from our past in hope that what worked before will work now. God used the left-handed man to show the Israelites that when they are in fellowship with Him, He takes the least (one man) and makes the MOST. His lessons take on a new angle with each battle. Left-handed or right-handed, new battle, new battle plan. God’s plan.
Side note: Throwing in Jewish custom/culture: Right opposed to left: When offering a blessing, the right hand is extended (I.e. Genesis 48, Jacob blessing Joseph’s sons, he crossed his arms). Also, the “right” parts of the body play an important role in sacrifices (see Leviticus) such as the right thigh, right ear, right thumb. The “right” generally expressed strength such as the “right hand of God” (Ex. 15:6, 12; Isa. 62:8; Ps. 17:7) and which was worthy of the Psalmists’ praises (Ps. 98:1; 118:15, 16).
If the left is considered weak (as opposed to the right/strength) it is quite ironic that after the Israelites turned back to God, He chose the weak handed man Ehud to deliver them.
*Empathetic Disclaimer: Please know, being left or right-handed does not determine value! Left-handed vs right is more symbolic than anything.
Recently I heard a most profound statement. While out blueberry picking, the farmer handed me a bucket and waved me off down the trail, pointing out beyond where I stood. He told me where the best picking was. He closed with “And don’t get distracted on the way.” Meaning, you’ll see berries, but if you want the BEST, and lots of them–keep going. Stay focused!
It was true. As I walked the dusty isles between the mounded rows of bushes, yes, there were beautiful blueberries scattered here and there. But as I took a closer look, they had been picked over. I could tell other folks stopped here, at the very beginning of the field and picked. So did the next picker and the next. They didn’t journey out, they stopped at the first sight of berries. I would venture to say, some may have grown frustrated, thinking, the berries weren’t ripe yet (since primarily only green berries were left where they stood) and not going forth caused their perspective of the field to be lacking.
As I picked handfuls of plump berries (at the other end of the field) I thought about how true his statement was. How often in our daily lives are we venturing along and “Oh, looky there.” Full stop.
Before we know it, we have dropped our (metaphorical) road map and we are all over the place. Distractions give way to swerving. Swerving gives way to detours. Yielding to distraction burns up time, energy and not to mention (but I will)—loyalty. How many of us can look back and grieve wasted time, breach of loyalty to our God? Distractions keep us and delay us from the best!
King Solomon, the wisest biblical guy wrote: “Look straight ahead and fix your eyes on what lies before you. Mark out a straight path for your feet; stay on the safe path” (Proverbs 4:25-26, NLT). What wonderful imagery. The idea isn’t a quick glance but conveying someone who studies what is ahead. Once understanding what is ahead, the plan is weighed out and the best route is calculated. Solomon goes on to say, “Don’t get sidetracked.”
The Pastor of the book of Hebrews wrote: “Let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith” (12:1b-2, NLT). THIS is our specifically designed, God set before us “mark out a straight path” —plan.
What is it that distracts us most? What distracts us the quickest? What time waster consumes us? How, where are we spending our energy? Do we too stop and attempt to fill our bucket, all the while there is abundance further out in the field?
Point to ponder.
Life is like a berry patch. Look straight ahead. Fix your eyes. Mark out the straight path. Jesus.
Don’t get distracted.
When we think of the book of Jonah, what first comes to mind? Jonah and a big puking whale? As miraculous as that was, (not the puking part mind you, but the “in the belly of the fish three days and three nights” survival part – 1:17, 2:10). There is something much more spectacular if we were to take one step back and see the story framed from a distance.
To sum it up in one word, “Sovereign.” Supreme or ultimate in authority and power.
God is Sovereign.
He does what He wants. When He wants. How He wants and with whom He wants. And yes, where He wants. God has it all covered!
Jonah was a reluctant missionary prophet, (a contemporary of the book of 2 Kings). He was initially unwilling to go and do as God said. He didn’t like the Ninevites. God was sending him to the capital of the pagan, Gentile, powerful, Assyrian empire—his enemies. After the thrown overboard and fish excursions, when he finally got to Nineveh (big bad, icky, mean, and evil place) he simply declares his 5-word sermon (FINE! I’ll go. I’ll speak. But I’m keeping it short!) “40 days and Nineveh shall be overthrown” (3:4).
The Ninevites repent and God honored their repentance, and they find His mercy.
In this story, these four short chapters (48 verses) declare how God commissions. How He patiently waits. Shows His divine steering. His lavishing 2nd chance. Not to mention (but I will) how He provides visual aids to get Jonah’s attention (disastrous storm, throwing sailors, fish, plant, worm, and a scorching east wind). All flowing out from His character of compassion and gracious, slow to anger, abounding in love and faithfulness (Ex 34:6b). And yes, His justice to a person—and ultimately, a people group.*
How many times have we been reluctant for any reason to obey God? Oh, we have our excuses. We draw out the lengthy diagramed blueprint of “WHY” we can’t or why (without saying it out loud)—we won’t. May we (like Jonah) know, God means what He says, “You can do it My way or My way.” It is His way.
Yet may we notice too, God writes ‘turn around’ narratives (even if He must interject Himself boldly into the story) and He graciously offers second chances within re-commissioning (3:1-2).
God’s commissioning. Patience. Divine steering. His most gracious 2nd chances. His beautiful (non-coincidence) visual aids.
Does this resonate? It does for me.
God is Sovereign.
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds – Hebrews 10:24).
*The Ninevites chose to go back into their sinful lifestyles, despite the very generous reaching of Yahweh. He patiently waited for them to return—for a bit. He waited 150(ish) years. Then He sent another prophet, Nahum. Jonah was initially unwilling, going to a willing people. Nahum who was willing, went to (a grown to be) unwilling people. Nineveh was ultimately destroyed. God is Sovereign.
Anyone besides me, feel like their timeline has been messed with? It’s like playing “Pin the Tail on the Donkey” as we struggle trying to find when something happened, “Was it before, or maybe during Covid… I don’t remember.” This and the economic and political climate. The moral downward spiral of our country. And personal happenings in our families. We’ve had a few rough years! Years that if we were honest, we could say—it changed us.
But in this time, I am confident we all have learned something new about God or something re-affirming about His character. What about learning something about ourselves? If we are truly honest, we’ve seen a strength, a challenge, a weakness or even maybe, a sinful life pattern.
Tough times are an opportunity to learn. An opportunity to grow.
A proverb is a stated truth or offering of advice. “Without wise leadership, a nation falls” (Pro 11:14a – couldn’t resist). There is one modern proverb familiar to us all, “When life gives you lemons—make lemonade.” When life comes at us fast. When the unknown stares us in the face. When life is bitter. Make—lemonade. Use it. Make something good out of it.
We have a choice. We can attempt to hide or run. We can ignore it all or deny it’s happening. Or we can position ourselves for opportunity. Joy-filled opportunity.
James talks about this, “Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1:2-4, NLT – emphasis mine).
Notice James emphasizes “let it grow.” Do-not-stop-the-process. Don’t stop it pre-maturely. In our current society, endurance (perseverance or steadfastness) is not a strong point. When things get tough, we bail out. We quit. We just sit down. Not to mention (but I will) how many of us have sabotaged the growth process because we knew it could be painful. It could be a boatload of emotional, physical, and spiritual work.
Joseph of the OT is a great example of making something good out of bitter lemons. His brothers (out of jealousy) threw him in a pit and later sold him as a slave (yup, bitter tasting). It gets even more sour for him; he is falsely accused, imprisoned, and forgotten. Rough times indeed. He himself didn’t grow bitter; he grew—better. What do I mean by that? Joseph embraced the process. Stayed obedient to his God. He didn’t let the trials ruin him.
Testimonies are birthed in trials.
God is a God of detail. He sees it ALL. Knows it all. I would offer, He says, “I can use this in your life, I can use it – if you will let Me.” Embrace and work the process. God used it all. All the ick. All the trying times to mature Joseph. He ultimately used Joseph to save Egypt in the big famine. He used Joseph to graciously restore his family. Remember what he said to his brothers “You intended to harm me, but God intended it all for good.” (Genesis 50:20. Read his whole story, chapters 37-50). What would have happened if Joseph gave up in the middle of it all? (Point to Ponder).
James didn’t stop when saying, let it grow, the maturing process God is working in and through you, he continues; (I’m paraphrasing) “but if you lack wisdom in the process, you need help in handling the trials? Ask God for wisdom.” Wisdom is God-given and God-centered discernment regarding the practical issues in life. I’ve heard it said that true wisdom is applying God to my situation. The bible refers to Solomon as the wise guy, the guy who wrote all those wise proverbs. Why was he so wise? He asked for it (1 Kings 3:5-12; 2 Chron 1:7-12).
I am challenged by this. May we see each season with joy as an opportunity to learn and grow from it. May we not be lazy in the maturing process. Don’t stop. Let it grow! Seek God’s wisdom. I am not belittling ANY pain, but what we learn from THIS tough season, what is grown in us, we take into the next one. Jesus is enlarging our capacity for Him, enabling us to see HIM more clearly. Live Him more clearly —all for His glory!
When life gives you lemons (count it all joy) and make some lemonade!
*There is so much more to be said, this is an excerpt from the teaching I brought at our June Women’s Breakfast at church. Each gal was given a “Joy Jar” to remember all that was shared, summarized, “When life gives you lemons, make lemonade.”
In my quiet time I have been reading through the book of Galatians. I am fascinated by Paul telling of his encounter with Jesus. Paul, zealous in the traditions of his forefathers, advancing ahead of his colleagues, and once a persecutor of the Christians. Then dramatically calls it like it is “But when God” (Galatians 1:15, NIV) —everything changed. Don’t you just love it! We all need a “but when God” in our life! He goes on to say God called him by His grace and revealed His Son to him (v16).
The word Paul chooses to use for reveal is thought-provoking. There are two uses for this Greek word. One is used to describe something given to the spirit-man, (the inner man, associated with the mind, will and emotions). God reveals to the intellect of man (Matthew 16:17, when Jesus states His Father revealed to Peter, that He was “the Christ, the Son of the living God“). However, here Paul primarily stresses the other usage. Within the context, this revealing is done to the senses (the outer-man) to sight, smell, hearing, speaking and touching. Meaning, when Jesus presented Himself to Paul (remember the bright blinding light) He knocked Paul on his backside and was appealing first to his senses. He had to get Paul’s attention! Paul was a highly educated man, a thinking man. Perhaps God was getting past his head so he could not attempt to rationalize the encounter, (thus three days of blindness). The verse goes on to say, this revelation—all was done ultimately “so that” he might preach Him. (See Galatians 1:11-16 and Acts 9).
I appreciate that the Word of God is so practical. The phrase “so that” (used 80x in the NKJV) not only gives us a connecting clause, but also is powerful and insightful—this is why. Not that God needs a reason, but graciously and divinely, the writers included it and the Holy Spirit breathes understanding through it.
“Walk in the ways of the LORD your God so that you may live and prosper” (Deut. 5:33).
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Timothy 3:16,17).
Paul prays “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know Him better” (Ephesians 1:17).
“Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16).
“Put on the full armor of God so that you can take your stand against the devil’s schemes” (Ephesians 6:11).
May we spot the “so that’s” in scripture, aware there is a reason, and the reason is intended to be known. May we also see the “so that” in everyday life. Mindful of moments (i.e.) realizing perhaps a delay (in circumstance) was divinely designed “so that” we were able to see God move, or God move through US!
Noting too, like Paul, God may find the need to get our attention and knock us on our backside, (He has me a couple-three times) when He does, let’s look for the reason, “So that ______________________” (you and Holy Spirit fill in the blank).
The graciousness of God, “This is why.”
I do puzzles on my iPad, it’s less messy and I can easily store the puzzle away. The part I enjoy most is when I slide the pieces around, looking for just the right fit. But then—they click into place. With a little effort, one piece at a time, all the pieces creating a beautiful picture.
This is what I love about the Word of God. God so wonderfully orchestrating the fitting of pieces, “all the pieces creating a beautiful picture.” Not long ago in my study time I saw the pieces click into place—amazing! I was looking at Leviticus 9:7, Moses to Aaron “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people” (NIV). Looking at the word “atonement” I went directly to the law (or principle) of first mention. Meaning, I went to the first time that word (doctrine or concept) is mentioned. The first mention often sets the tone for further usage.
Here’s what I found. Here’s what I love.
Atonement (“kapar” in Hebrew) is used 102x in the OT. The 1st time it is used is in Genesis 6—the flood story. “Wait. What?” I know, right? The flood. When God gave Noah the building instructions, He was very specific in the wood and to “pitch” it inside and out (v14). Pitch is kapar. What beautiful imagery. To pitch means to cover, to smear, even to caulk, waterproofing, sealing any gaps or seams. To “pitch” is prevention against water and unwanted pests and erosion from entering or affecting the material. Pitching changed the nature of the Ark; it was now waterproof inside & out. When God had Noah pitch the Ark, he was protecting and covering the remnant that He was making covenant with.
THAT literally is atonement. In Leviticus it speaks of Aaron the Priest who took a bull (killed it) then took the blood and atoned with it on the altar. The blood covers. It appeases. It pacifies the anger of a holy God against sinful man.
JESUS. He came to take care of it all. His blood covers and fills any gaps. His blood fully satisfies God—we are fully reconciled to God. And yes, our nature too is changed. We are covered and protected in the covenant. All this making us—fully pitched. Wouldn’t it make a great bumper sticker “Got Pitched.”
One piece at a time, all the pieces creating a beautiful picture.
*See: Gen 6:14; Lev 4, 17:11; Ro 3:25; Heb 9:12,22; 1 Jn 2:2, 4:10; Rev 1:5.
“Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth” (1 Samuel 17:33, emphasis mine).
I LOVE the story of David and Goliath. Big nasty dude yelling stupid things about God and God’s people. But one day a boy comes to camp. Goliath continues yelling, “This day I defy the armies of Israel! Give me a man and let us fight each other” (v10). Goliath is not just asking for any opponent; he wants a man. A grown, trained, mature, “give me a challenge” —man.
There is but one response. David. Scholars believe him to be about seventeen(ish) when he told King Saul “Send me.” Saul’s response basically says, “You are but a boy, an adolescent. The situation is beyond you—beyond what you are.”
Saul tries to get David to wear his suit of armor. “I cannot go in these” he says (v39). There was no hesitation on David’s part. There was no “give me a minute while I figure this out.” He takes his sling, stick and smooth stones and RUNS toward Goliath. I must add, Goliath’s shield-bearer was out there too (v41). Not so tough now big guy! David swung his sling, the stone hit the target. Down went the opposing giant of a man. Goliath called for a man. King Saul declares a mere boy. David did what God called him to do. Victory!
What is God calling us to?
May there be no hesitation in us when we are called beyond what we seem to be. Perhaps too young, untrained, too small. Or possibly too big, or too old. And maybe, like myself, as I was the former student with the “reading disability.” Graduating High School with a 4th grade reading level. Even so, I surrendered to His call on my life to teach His Word—calling me to the Book. He has healed my mind, what once didn’t make sense, now makes sense—and then some.
Chances are we’ll run into a Saul now and then, but don’t let them pull out their measuring stick and attempt to size us up, it has nothing to do with what God can do through us! Let us not begin a wardrobe change, trying to fit into someone else’s stuff. But take up what we know. His word. His presence and RUN toward what God calls us to. I’m sure if you wish to yell, “For Narnia!” God will understand.
We all have giants to slay. Now go.
Earless chocolate bunnies and leftover deviled eggs in the frig. Post-Easter. Now what? Do we rummage through the calendar for another holiday? Or plan an event to look forward to? What excites us about the future or even—daily? May I be so bold in asking, what causes our inside to burn with excitement? What consumes our mind and emotions? What drives our behavior?
Jesus’ resurrection is AMAZING! WONDERFUL! DIVINE! REDEEMING! However, let’s not stop there. There is MORE! Let’s unpack this in brief summary. Stay with me, this is good! Luke 24, it speaks of the women going to the tomb, once there they find two angels who notify them that Jesus was no longer there. He’s risen from the dead! The gals go back to tell the others. Peter, as energetic as he was, runs to go see and confirms. Just following that, (v13) it says, “Now that same day.” It proceeds to unfold the story of the two walking to Emmaus, who unknown to them at first, encounter Jesus. They are flabbergasted that this Stranger didn’t seem to know what had just transpired in Jerusalem. Sharing their disappointment, “We had hoped that He was the one who was going to redeem Israel.” Going on they explained how Jesus’ body was not found. Verse 27, “Then He (Jesus) started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to Him.” WOW! I’d love a one-on-one instant Bible study from the lips of the Master!
It wasn’t until Jesus was in their home, seated at their table, and they accepted the bread He offered, that their eyes were opened, and they had the revelation of Who He was. Could it be (just an observation) that as Jesus reached forward, giving the bread, the sleeve of His garment slid up and they could see His nail scarred hand? At that exact moment, they realized, and Jesus disappeared. I LOVE their response, “They said to each other, “Didn’t our hearts burn within us as He talked with us on the road and explained the Scriptures to us” (v32).
Their hearts burning within them. I want spiritual heartburn! I want my soul, my mind, and thoughts, my passions, desires, and appetites to burn with and for Him and His Word! Throw in my imagination and I’m pretty much covered. The word Luke chooses to use for “burning” is very colorful. It doesn’t mean to simply strike a match and light the kindling and watch it slowly give off heat. No, it RAVISHES through the wood and consumes it!
Notice Jesus didn’t lay hands on them or put mud on their eyes for the revelation. He didn’t drift from the shore in a boat to speak to them. He didn’t even send them to the Priest for verification! He simply—walked with them. Walking and talking. The narrative says they got up at once and went back to Jerusalem testifying that Jesus has indeed RISEN.
For us? The next time we find our seat at church or open the Bible for devotion time, let’s not daydream off to another place, but do some focused walking, and talking. Jesus told us, “The Holy Spirit, whom the Father will send in My name, will teach you all things” (John 14:26). We just need to show up for the lesson and not make it more difficult than it is. Pay attention, take notes, and ask questions—engage in conversation. THIS is the event. The daily event we will look forward to.
And burn Lord, BURN within us!
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds – Hebrews 10:24).
Jesus is agonizingly set between two thieves. His feet and hands are nailed to a wooden cross. There at the foot of the cross, many mocked, some cried, and I am confident there were those—in complete silence. After the vinegar water was given to Jesus, He said, “It is finished” (John 19:30). He then bowed His head and gave up His spirit.
“It is finished.” The word in Greek is amazing! Stand back and take in the whole Technicolor filled screen. I don’t think even Steven Spielberg with all his creative genius could convey the scene that was unfolding upon humanity. “It is finished” (Tetelestai) “to bring to an end—to fulfill. What is done corresponds to what has been said, ordered or commanded.” “Not My will, but Your will be done” (Jesus, Lk 22:42). Grammatically, it is in the “perfect tense.” Meaning the action was completed in the past with results continuing in the present. Basically, “This happened, and it is still in effect TODAY.” The gift that keeps on giving!
As Jesus said this, His blood flowing down His forehead, from His hands and His feet. His sacrifice now eliminating the debt owed by mankind (you and me). May we take careful notice, Jesus didn’t say “I am finished.” That would imply He a mere man and die defeated. What was finished was not Jesus’ life—it was everything keeping us from God. Looking back, you can almost hear the divine whisper as God sends Man & Woman out of the Garden, “It’s okay, I’ve got a plan.”
Those red words. “It is finished.”
Jesus is ultimately laid in the tomb. Where God spares NO detail. Instructions for building the Tabernacle and the divine furniture, “Make the atonement cover (Also known as the MERCY SEAT) of pure gold… Make two cherubim out of hammered gold at the ends of the cover. Make one cherub on one end and the second at the other end” (Ex. 25:17-19). HERE the blood sacrifice was placed by the Priest (Lev 16:14). Fast forward, John 20:12, Mary “saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.” Because of blood—Jesus’ blood, God’s requirement of sinful man is now satisfied. HE is the Lamb of God. HE is our High Priest.
When Jesus rose from the dead and the stone was found rolled away it was NOT so He, the Son of God, Who walked on water, could get out, it was so mankind could get in! Get in and see “He isn’t here! He is risen from the dead, just as He said would happen. Come, see where His body was lying” (Matt 28:6).
Jesus rises from the dead triumphantly (Happy Easter) the bridge back to the Father is perfected. He engages and commissions the disciples. Returns to heaven to reign forever. Does it end here? No. Now we the church with the authority given by Jesus Himself, as inspired by Holy Spirit, carry on with the red-letter commands, statements, and tender words.
Move over Easter Bunny, here comes the risen King! “It is Finished! Relationship offered; relationship restored.
When Jesus died and with His resurrection power, He left no unfinished business behind, He successfully completed the work He came to do. The plan, the process of God. Now may we live each day as a red-letter day!
Happy Easter from our home to yours!
In Him, DeDe (“Let us consider how we may spur one another on toward love and good deeds“- Hebrews 10:24).
Remember as a child sliding the crayon from one dot to another until getting to the last dot, excited to see a picture form? This is often how we come to understand certain things—connecting the dots. Have we considered the “dot connection” (if you will) of the Lamb of God? As we draw near to Easter, let’s pick up our crayon and begin connecting as we see the progression of the Lamb.
Genesis 22: God declares to Abraham to take his son Isaac, his only son to the mountain and offer him as a sacrifice. As Abe and son begin their hike up the mountain, father placing the wood on the shoulders of the son, Isaac says, “The fire and wood are here” then asks, “But where is the lamb?” Abraham confidently responds, “God Himself will provide the lamb.” As the story progresses, Isaac on the altar, Abraham obeys to the fullest. God knowing his heart, stops him and in substitution, provides a male lamb for the sacrifice. The lamb provided.
Exodus 12: God prepares the Israelites to leave the captivity of Egypt. Instructions were given as the Angel of Death would soon be unleashed. “Take the lamb” slay and place the blood of the lamb on the doorpost of the home. The blood now over them, death avoided. The lamb protected.
John 1: John the Baptist, known as an eccentric evangelist, sees Jesus approaching; he openly declares, “Look, behold the Lamb of God, who takes away the sins of the world.” John purposely points to Jesus, the shift of attention. The Lamb proclaimed.
Revelation 5: The heavenly citizens declare before the throne, “Worthy is the Lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and praise” (v9). THAT verse! Read it again as Holy Spirit breathes on you with His Majesty! Let’s all stand to our feet! The Lamb PRAISED!
As we enjoy milk chocolate with peanut butter filled eggs (I SO love Easter candy) let’s take these next few days building up to Easter—our dots connected. May we wholeheartedly consider the Lamb of God. The empty cross. The empty tomb. Focusing, seeing, understanding and participating in the celebration of Jesus.
It’s not about the bunny—it’s about the LAMB!
The lamb provided, protected, proclaimed and praised.
Worthy is the LAMB!
In Him, DeDe (“Let us consider how we may spur one another on toward love and good deeds” – Hebrews 10:24).
This weekend we celebrate Palm Sunday:
“Six days before the Passover…” Mary took a pint of perfume and poured it on Jesus’ feet—the house filled with the fragrance. The narrative (John 12) describes the triumphal entry “The next day” (Palm Sunday). It is safe to say Jesus still smelled quite fragrant from the oil. This being of Jewish telling, in Jewish culture, whilst Jewish people stood on the street as Jesus passed by, they (potentially) smelling the fragrance, resonated the Kingly procession, as they shouted, “Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the King of Israel (v13).
Anointing was a priestly and kingly custom: Moses pouring oil on Aaron’s head (Lev 8:12) and Samuel over Saul (1 Sam 10:1) and the anointing of King David (1 Sam 16:13; 1 Chron 29:22). Interestingly, Mary anoints Jesus’ feet. The custom was washing the visitor’s feet from the dusty paths but could (just an observation) the anointing of His feet, (not His head) display the declared Majesty of God—on earth. His Kingly walk among man, “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth” (John 1:14).
Later as Jesus rides through the cobblestone streets, the crowd begins to yell “Hosanna… Hosanna in the Highest” waving palm branches with enthusiasm. It was common practice in the ancient world to welcome home a king or war hero by laying down branches in front of them, similar to our ticker tape celebrations today. Hosanna is the Greek version of the Hebrew saying “yasha na” meaning “Save now we pray.” This taken from what is known as the Hallel, (Jewish prayerful readings of Psalms 113-118) specifically here, “O LORD, save us; (HOSANNA!) O LORD, grant us success. Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you” (Psalm 118:25, 26, emphasis mine). Can we grasp the impact of what they are saying? Jesus was fulfilling the prophetic words of Zechariah, “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey” (9:9).
However, just four chapters later, people were yelling again, but this time; “Crucify Him! Crucify Him!” (Mark 15:12-14). Little did they know they were basically yelling the same thing. Both times! For you see beloved, for Jesus to “save we pray” they had to “Crucify Him!” and —He allowed it. He laid down His life for YOU and for me. By this act and He resurrecting from the dead with all Kingly authority and power, He stood in the gap, reaching for your hand and placing it into the hand of the Father. He is the Restorer of relationship—God and mankind.
This weekend, may we not allow this moment to pass us by, as we whole-heartedly consider the impact and fulfillment of Hosanna. JESUS! He rides an untamed colt in a King’s procession, “SAVE WE PRAY!” THAT He did!
Move over Easter Bunny behold the Lamb of God!
In Him DeDe (“Let us consider how we may spur one another on toward love & good deeds” – Hebrews 10:24).
God has been showing me and teaching me about His countenance—His Presence. Through David, the Psalmists, God instructs us to “seek His face.” We find this specifically in Psalm 27:8 “You have said, “Seek my face.” (David responds…) My heart says to you, “Your face, LORD, do I seek” (ESV, emphasis mine). We find it again in Psalm 105:3-4, “Let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength; seek his presence continually!” In these latter verses we see “seek, seek, seek.” Seek Him. Seek His strength. Seek His presence continually. It isn’t a one and done deal, it is ongoing. What an exciting, yet in this wild and crazy busy world—a challenging command. A challenging demand.₁
David uses two Hebrew words to stress we are to “seek” God. Although the words differ, the sense is the same and could be paraphrased, “Carefully search for the LORD and His strength; continually and eagerly seek Him.
Now that we have the method (seeking). WHAT are we after? We are to seek—His face. Face means (as some Bible translations refer to it) as presence. Paniym (in Hebrew) interestingly represents not just the “face” but the whole person. When we seek God’s face and stand before Him, face to face, (metaphorically, spiritually) we get His “wholeness.” We have access to His countenance. ALL His qualities and features.
I felt God showed me it’s like those board cut outs we see at the fair, life size with a humorous picture on the front. As you stand behind it, you lean forward and put your face in the cut-out hole, all that is genuinely seen of you is your face, the rest is a sketched illusion.
May I offer to help paint the picture, God is conveying in the above verses; He wants us to step around the board cut-out (possibly our sketched perspective) and receive ALL of Him. This isn’t an irreverent move, or rash intrusion, but an invitation. Being in His presence, full-on front, with no barrier, the whole God package—we have His love, mercy, grace, wisdom and yes, His justice.
James wrote, “Draw near to God and He will draw near to you” (4:8a). The context is replacing our desire to sin with our desire to experience God’s presence and His availability and power to purify us. It is in His presence (slipping behind the board cut-out beyond just the face image) we have access to His wholeness. It is likened to when I stand face to face with a friend, I have access to their eyes, ears, mouth and even their hands. I have and see all their features. Yet, with this in mind, many of us take on the sketched illusion that God is mad at us and when in His presence, we only have His back—He is faced away. God is not mad at you; He is madly in love with you. We must look behind the perceived illusion and truly see Him.
It is amazing how (and expect it) the enemy knows we’re heading to “seek Him” – he’ll do anything to keep us from God’s Presence. We need to be Presence seekers, abiders and “fight for it” kingdom members!
*I recently spoke on “Emotional Freedom” at our women’s conference, this is an excerpt from that teaching. (Click this link for part one: https://inspiredfountain.com/2022/03/13/before-you-pray-them-away/ and part two: https://inspiredfountain.com/2022/03/18/storm/ ).
1A command is an order and comes with authority. Demand is a firm request that does not come from a position of power. God gave the command; we demand of ourselves; it in our response and behavior—we seek HIM! So yes, in this wild and crazy busy world—a challenging command. A challenging demand.
Promotional Picture above from Oriental Trading
Emotions, they can be rough at times. In our attempt to control these often wayward and chaotic feelings we laugh them off with a wave of “That is just how I am.” Or throw up a pleading prayer “Oh God take it away!” But we rarely REALLY want to address them. Before we pray them away (in Jesus’ name) may we first consider “Why?” we are feeling what we are feeling.
Could it be due to a storm we are in. An emotional storm can be our reaction to a sudden rush of circumstance that swirls around us. Or a brewing of both external and internal disturbances.* (See below).
Mark chapter 4:35-41, we know this story (I paraphrase):
Jesus tells the disciples “Let’s go to the other side.” They get in the boat and head across. Sometime in, a huge storm comes up. The disciples are terrified. They cry out to Jesus. Jesus stands and calms the storm.
There’s one thing I find interesting; In Mark’s telling, he adds one detail the other gospels (Matthew 8, Luke 8) don’t tell: “There were other boats with Him” (v36). They weren’t alone out there.
I see four lessons in the storm (among MANY):
1). Listen to Jesus. He said, “Let’s go to the other side.” Jesus doesn’t lie. If the boat was going down, He would have said, “Don’t bother with the life jackets—it won’t matter.” They were going to the other side. Look for and listen to Jesus. What does He say about our circumstance?
2). Don’t be too proud to cry out: There were pros in boat, experienced fishermen—those men were terrified. They could have hung on for dear life rationalizing away the effects of the storm, claiming they had it under control, declaring they knew the storm. Regardless of preparedness—STORMS HAPPEN. Cry out.
3). In the storm we learn the power of Jesus. In the swirling storm, He spoke. Jesus miraculously brought peace. The wind and waves obeyed. The disciples were in awe, “Who is this man?” they asked each other. “Even the wind and waves obey him!” (v41, NLT). Invite Him to speak in our storm. Invite the Presence and power of God to stand with us.
4). Our crying out to Jesus affects others. There were other boats out there. When the disciples cried out to Jesus, His response affected ALL on the water. It says, “the wind died down and was perfectly calm” (v39). How we handle the storm DOES affect others. Cry out to Jesus.
Next time we have a swirl of emotion, before we wave them off, may we take pause and consider our potential storm; Identifying what Jesus has to say about it, not hesitating due to self-reliance, but cry out—invite Him, His power to help. Remembering, others are affected by our treatment of the storm.
*I recently spoke on “Emotional Freedom” at our women’s conference, this is an excerpt from that teaching. (Click this link for part one: https://inspiredfountain.com/2022/03/13/before-you-pray-them-away/ )
This weekend I had the wonderful honor of being one of three speakers at our annual Women’s Spring Conference. The theme, “Emotional Freedom.” Deep topic. Challenging topic. A topic of opportunity.
When I was introduced, I came from the back of the sanctuary pulling a child’s red wagon heaped high filled with suitcases and bags. Tied to the back of the wagon was clanging cans and bells. Each bag was tagged; Anxious, fear, anger, sorrow, insecure and bitter. Some had pretty bows and others with clothes recklessly hanging out of stuffed bags. As I walked down the center aisle (cans noisily bouncing along) I stopped to chat with gals along the way (while my wireless mic was on). At one point I handed the handle of my wagon to one gal to hold while we chatted. Taking my wagon, I moved on, when the gal who introduced me (from the pulpit) reminded me I was needed up front.
We all have emotional baggage of some sort. Most of us are draggin our wagon full of them. Our emotions can be messy and noisy. We can attempt to decorate them—hide them and sometimes we even try to hand them to others, forcing them to hold them. Emotions can distract us and delay us.
Our emotions can be like the Oregon weather, we have a saying here, “Just wait, it will change.” Some days you get them all (sun, rain, hail, wind etc). And some days you get them all—at the same time.
Emotions are not bad; they are God given. There is plenty of emotion expressed in the Bible. King David and the apostle Peter are prime examples. David was an intense man. He played hard, was a violent warrior and a passionate man (which at times got him in trouble). Peter was a man of outbursts. He jumped out of the boat, told Jesus “NO!” and cut a man’s ear off.
In our attempt to control these often wayward and chaotic feelings we laugh them off with a wave of “That is just how I am.” Or throw up a pleading prayer “Oh God take it away!” But we rarely REALLY want to address them. Before we pray them away (in Jesus’ name) may we first consider “Why?” we are feeling what we are feeling.
Perhaps we feel alienated and lonely. We are agitated, angry and cranky. Maybe we are dissatisfied and find nothing (absolutely NOTHING) satisfies us. Could it be—perhaps maybe—it is due to sin? Is what we are feeling a result of disobedience? We don’t talk much about the “S” word—sin. Yet it needs to be the first place we look. Our relationship with God is first and a priority, “Have I broken fellowship with Him?
Genesis chapters 2-3 (Briefly paraphrased). Man and woman are in the Garden, naked and unashamed. Then they disobey (sin) breaking fellowship with their God. They attempt to cover themselves. God comes to the Garden. They hide and are afraid, NOW they know shame. Disobedience births shame. Shame turns to fear. Fear motivates hiding.
I noticed something, as God speaks to them, addressing their disobedience, as He declares consequences (Adam and Eve) and curses (serpent and the ground), He does NOT properly cover them until—UNTIL they are being sent out of the Garden, out of His presence. In their makeshift attempt to cover themselves, they were still truly naked before God.
He doesn’t pamper them. He doesn’t coddle them. He doesn’t waver in the disciplinary process and give them a coat (yet). His actions (or lack of) conveying (if you will) “You stand right there. Just as you are—in your mess, WHILE I address your disobedience. ALL in love, the love of the Father.
When God came to the garden and asked, “Where are you?” God knew where they were. The question was for Adam to consider his position (hiding, wearing makeshift fig underwear) and his condition (broken fellowship with God). Broken and hiding, God had purpose in keeping them “in” their emotional discomfort without covering them. Please know, He did NOT hold them “in” their sin. It was the consequence of the sin—He allows them to stay in their discomfort for the learning process.
It’s like in Exodus when the narrative says, “God hardened Pharaoh’s heart.” Pharaoh’s heart was already hard. God knew his heart. God kept his heart hard. In doing so, making them experience ALL the plagues. They needed them all. If Pharaoh stopped the process short, they wouldn’t have experienced all God wanted them (and Israel) to learn. Each plague addressed the “gods” Egypt worshipped. God doesn’t take away Pharaohs free will, He holds it—strengthens it, “So, you refuse to let My people go? Fine. I’m going to allow it. I’ll even help reinforce your stubborn will and watch you go through the whole pack of plagues” (DeDe’s paraphrase of the event). It’s kind of like if we catch our kids smoking, to teach them a lesson, we make them finish the WHOLE pack. God needed Egypt to experience the whole pack of plagues. With Adam and Eve, they need to experience the whole package of shame. What it meant—what it felt like (shame and fear) to be in broken fellowship.
Sometimes our discomfort, our pain-filled emotions are meant to cause us to become aware of our sin. Sometimes we are not aware or have a blind spot or we may just be ignoring it. It’s like if we step on something, by design, the pain makes us stop and look. All these could point to what we have put in His place, making “it” or “them” more important. When God said in Exodus 20:3 to “have no OTHER gods before” Him. He was serious. He is first—He is only.
Disobedience. How do we address it? “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9*). In today’s culture, “confess” tends to convey we are getting caught and owning up to it. But biblical confession is MORE. It literally means “to say the same thing”—to concede. When we confess, we are coming into agreement with God. It isn’t necessarily our “wrong” (although VITAL we declare it) but the rightness of God. “I am wrong — YOU are right.” The emphasis is the rightness of God. HIS standard is right. HE is right. Confession (and repentance) is re-agreeing and re-aligning to the rightness of God. And as this verse points, Oh the wonderful and beautiful forgiveness and purifying of God!
Folks, it’s time to get real. Time is short and there are people who are depending on our obedience. May we stop and look.
(Above is Part One of “Before You Pray Them Away”)
*1 John 1:9 is written to the Christian, the Jesus follower. If you haven’t come to the wonderful saving power of Jesus, please know, YOU are loved. Jesus took care of the distance between you and our Holy God. All you have to do is accept His sacrifice, His blood to cover you. It is the INITIAL agreeing and aligning to the rightness of God. Ephesians 2:8 tells us we are saved (made right with God) it is God’s gift to YOU. You can’t earn it or have to work for it—just believe and receive it.
We might say we need to remember that Lincoln is the capital of Nebraska for the seven across answer on a crossword puzzle. Or remember that in “1492 Columbus sailed the ocean blue” to help our children with their homework. Facts. Mere facts.
However, remembering in the Bible is different. It is mentioned some 235+ times. Jewish culture treats remembering as a behavioral response. Conveying that hearing and obeying are synonymous. In the Hebrew, it literally means “to properly mark, so as to recognize.” The recognizing demands a response. The first mention is found in the story of Noah. God puts Noah, his family, and the animals in a big boat. Outside, the rains are in a downpour. The waters rise and the boat stays afloat for many days. “But God remembered Noah and all… and He sent a wind over the earth and the waters receded” (Genesis 8:1). God remembered. Did He temporarily forget? No. The Omniscient God (All-knowing) does not forget. His plan was implemented and in process. He remembers, He rescues, and He acts. God marked Noah. Genesis 9, the ark now sits on dry ground. Noah and family are out, and the animals disperse. God promises to not do THAT again—promise to not destroy everything with water. Sealing the deal, He gives a rainbow as a reminder.
“I have set My rainbow in the clouds, and it will be the sign of the covenant between Me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember My covenant between Me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (9:13-16 NIV, emphasis mine).
The sign of the rainbow was a reminder—to GOD. Even though mankind seems to always keep mucking it up, continuing in disobedience—yet when the bow appears, He remembers. His response will be consistent with His covenant.
Isaiah speaks on behalf of God, “I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more” (Isaiah 43:25). He Himself declares before Moses, “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth” (Exodus 34:6). Oh, the glorious mystery of His mercy, of His grace! God’s response is consistent with His character.
God often directs His people in the Old Testament to remember their past and all that He had said and done for them: “Remember that you were slaves in Egypt and the LORD your God redeemed you… Remember the Sabbath… Remember the law…” Why? So, their behavioral response would reflect relationship, they are His. Remember.
Jesus also speaks of remembering. The Last Supper: Jesus instructs the disciples to take the bread and the cup, representing His body and blood and “Do this in remembrance of Me” (Luke 22, 1 Corinthians 11). His intent was not assuming we’d forget Him throughout the week, and as we walk into church, seeing the elements up front, and think, “Oh, that’s right, I forgot about Jesus.” No, when we come to the table, and partake of the bread and wine, we remember—we remember ALL that He is, all that He did. We remember His covenant, His character. And yes, He expects a response. We properly mark, honor and recognize God, a response of worship, and of lifestyle.
Whatever it may take for us to remember, to invoke a Godly response—do so. I am right-handed, on my right little pinky finger, I wear a simple gold ring. I wear it to remind me, that whatever I reach for in life, it had better be under the authority of God’s character, and it be in line with God’s covenant.
Remember. Behavioral response.
“Let each of you look not only to his own interests, but also to the interests of others.” Paul, letter to the Philippians (2:4).
I am reminded of a morning while driving to work a few years ago. Cruising along, the traffic seemed heavier than normal for 5:15am. Looking in my rear-view mirror, I saw the pretty orange lights of a big rig truck behind me. The poor guy was trying to maneuver through the morning commute. Cars full of folks that I am confident had not yet been caffeinated to complete awareness of their surroundings. Like that of a Chess game, I figured if I move over one lane, then move forward around this little white car, I could make room for the big truck to make his move. Off I went. Doing so, the truck driver saw the “move” and made his own advance. As we continued down the road for a few minutes, just as I began my exit off the freeway, the truck driver passed on by, but NOT before reaching his hand out with a hardy wave of “Thanks.”
Do we look and see those around us? Are we aware? Do we CARE? Do we see the need and heed? Or do we see and ignore with a hastily “Go around me!” Paul speaking to the Christians in Phillipi, proceeding the above verse stating: “Make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves” (vv2-3, NLT).
As we cruise through this life—may we be aware. May we take time to look and see how we can help others. When was the last time we made a conscious effort to look into the eyes of those we are with? May we offer a smile to the cashier and ask her how her day is going, looking at her nametag and calling her by name. May we hold the door while another carries heavy bags of groceries.
Our words of encouragement don’t need to be big and profound, a simple text of “Thinking of you” can go a long way. Perhaps, when possible, hold them, laugh with them, cry and pray.
In Him, DeDe (“Let us consider how we may spur one another on toward love & good deeds” Hebrews 10:24).
The trendy slogan “What Would Jesus Do” from the 1990’s has pretty much faded away, yet the principle is true. The principle is good. Following what Jesus did is always the safest, the smartest, the most impacting—the BEST way to go.
Peter knew this.
Jesus is told by an agonized father; that his daughter is very sick (Mark 5). Soon, some men from Jairus’ house came with the news, “Your daughter is dead. Why trouble the Teacher any further?” Taking Peter, James and John, Jesus goes with them to Jairus’ home. There was a great commotion with loud weeping and wailing. Sending them all out (ah…quiet) Jesus took just the mother, the father and the three disciples. Taking the little girl by the hand, He said, “Little girl I say to you, arise.” Immediately her life was restored. All were overcome with amazement (vv22-42). Peter was there—he watched Jesus.
Peter was in Lydda when he was sent for (Acts 9). Tabitha, a good woman, a disciple of Jesus has died. Peter went to Joppa. When at the home where Tabitha’s body lay, he asked everyone to leave the room, the loud mourners were sent out (ah…quiet). “Tabitha, arise” he said. Her life was restored. Taking her by the hand, he helped her up. He called the friends and family back in, seeing her, the news spread throughout the village, and many believed in the Lord (vv 36-42).
When the situation seemed hopeless, Jesus went. Peter too. Jesus told the noise to leave. Peter too. Jesus declared “Arise!” Peter too. Jesus extended His hand. Peter too. In both scenarios, life was restored.
Jesus was Peter’s pattern.
A pattern is a model or design used as a guide. When Jesus called His disciples, He said, “Follow Me.” Jesus—the ultimate Guide.
Life can be filled with twists and turns. Known and unknowns. Joy and frustrations. What a gift God gave us to watch and learn from Jesus as He navigated the roller coaster ride of humanity. He was quiet when needed. Spoke boldly when required. Slipped away for Father time. Loved unconditionally. Pardoned the guilty. He confronted the lies. Taught among confusion. He led with righteousness.
This year, may we look to and reach for THE Pattern. Choose our steps, make our decisions, speak, love, confront, slip away for Father time—as Jesus did. Impacting. What grace was gifted to us, may we extend the same to others.
Have you ever felt a shrug of heart, you know that “Blah” feeling? Perhaps the blah is leading to anxiety or even agitation. The only way to put it into words is “I’m off, just… off.” May I offer, something may have shifted. Shifted from the sidelines to the seat; something/someone is now sitting on the throne of our heart. This, my dear friend is found deep in the factory setting in the design of man, a component known as the Peace Barometer. (Okay, maybe not—but that is what I call it).
In the Old Testament, the word for peace (Hebrew) is shalom. In short, meaning tranquility, harmony, wholeness. It has been referred to as evidence of not having strife or war. I would define peace not necessarily in what you do not have, but in what you do have. Let’s give a nod to the New Testament: The word for peace (in Greek) is eirene, which literally means “to set at one.” The picture is something that was once set in place has either been removed or toppled over (think of the game Jenga, remove foundational pieces and over it goes) chaos, strife, irritation even war are the results. Once it is set back in place—PEACE reigns.
Here’s a brief (VERY brief) explanation: Remember God and man (and Eve) in the Garden, their relationship was good and whole (peace-filled). Then there was a sin outbreak, the relationship was broken—toppled over. For generations (begetting) generations there was a missing element, what was, is no longer. Later Isaiah speaks of the coming of the Prince of Peace and the government resting on His shoulders (9:6). Fast forward to Luke chapter 2, the angels announce, “Glory to God in the Highest and on earth peace…” (v14). Peace was back on earth among man. Jesus is the missing piece (peace). He came bridging the gap (which was big and ugly) between man and his God. He set it all back in place. Relationship restored. God the Father planned it. God the Son accomplished it. God the Holy Spirit applied it. The God package delivered. PEACE REIGNS.
Paul writes, “Let the peace of Christ rule in your hearts…” (Col. 3:15). Here’s where the peace barometer comes in: If God is not ruling on the throne of our heart, be assured another will occupy it! We will know peace to the degree that we YEILD to Christ, the Prince of Peace, if NOT—chaos, strife, irritation.
Paul again, “Do not be anxious about anything, but in everything by prayer and petition, with thanksgiving, PRESENT YOUR REQUESTS TO GOD, and the peace of God which transcends all understanding will guard your hearts and minds in Christ Jesus” (Phil. 4:6-7, emphasis mine). Presenting to God means, we are NOT to go looking for solutions elsewhere. If we do, we can potentially be placing things on the throne that shouldn’t be there. Our peace barometer will TILT if Jesus is not the center of our life, the One residing and reigning on the throne of our heart. Peace is not about peaceful circumstances; it’s about yielding to the presence of Christ. Let’s cut to the chase: God doesn’t come to take sides (help sort out our stuff) He comes to TAKE OVER. It is His design, His throne.
“May the God of Peace who makes everything… holy and whole, make YOU holy and whole, put you together–spirit, soul and body” (1 Thess. 5:23, paraphrased, The Message). God the Maker—God at the center—God on the throne.
How is our peace barometer? What is the condition of the throne of our heart? What is there? Who is there?
Immanuel. We sing with a resounding “O come, O come Emmanuel…” Immanuel* (see below) meaning “God with us.” Many who attempt to say God is uninterested and doesn’t turn His divine head our way do not understand Immanuel. Whether it is walking in the Garden in the cool of the day (Genesis 3:8) the pillar of fire by night (Exodus 13:22) or sandaled feet in Galilee (Matthew 4:18) or gloriously residing within us (1 Corinthians 3:16). The God who dwells with us, among us and in us—God is Immanuel.
Immanuel is first mentioned in Isaiah (chapter 7) within a strong warning to King Ahaz to get his act together in the midst of political uprising and trust that God is with them. But the guy chose poorly. Alrighty then, let’s take a peek at just how much God is WITH YOU, His people and what He has planned: Isaiah prophecies: “Therefore the Lord Himself will give you a sign: The virgin will be with child and will give birth to a son and will be called Immanuel” (v14, may we always pay attention to the ‘Therefore‘ of scripture). As we know, God’s people were quite fickle in their love, trust, and obedience, causing them to do what was right AND evil in God’s eyes. They STILL didn’t fully comprehend God’s presence.
Fast forward to the New Testament, tucked in the story of the birth of Jesus. Matthew chapter 1: Joseph is about to take Mary as his wife, (according to cultural tradition, the engagement was a done deal). BUT she is pregnant (Hm…). He, a good man, plans to dissolve the marriage quietly as to not disgrace her. Queue angelic messenger: Joseph is told to take Mary as his wife, the baby she carries is of the Holy Spirit, she will have a Son and His name will be Jesus because He will save His people from their sins. Matthew gives narrative: “All this took place to fulfill what the Lord had said through the prophet: The virgin will be with child and will give birth to a son and they will call him Emmanuel – which means, “God with us” (vv 22-23).
God was and is with His people throughout history, but sending His Son, slipping Him into human flesh, all He was, all He did, could not be more unmistakably striking evidence of God’s presence. A sign indeed! God keeps His promises. The All-Powerful, All-Sufficient, Sovereign Creator of the universe does not NEED to be with us—He wants to! It is His plan. What a glorious plan.
This holiday season, as you consider Immanuel, step up, lean in, look to the far left—back to the beginning and then follow the timeline all the way to where YOU now stand. Then continue to the right, following the thread into eternity as declared from the heavenly throne, revealed to John, “the dwelling place of God is with men…” (Revelation 21:3). Unhindered fellowship with God Himself. The thread of God’s reigning government is “God with us.”
So beautiful, so comforting—Immanuel. Jesus. Continue singing, “O come, O come Emmanuel…”
*Why do we often see two spellings for Immanuel? The different spellings ultimately are because of different vowels used in Hebrew (O.T. “Immanuel”) and Greek (N.T. “Emmanuel”) yet they are indeed the same God presence, just two different languages.